Why is it socially acceptable to say: “I’m bad at Maths”?

Alys Lloyd, a Maths Teacher at Wimbledon High School, looks at society’s attitude towards Maths, what makes a good mathematician, and how you can compare the retaining of mathematics knowledge to that of languages.

Teachers do have social lives, although to our students this might be a shocking idea. A teacher being spotted outside of school, in the supermarket for example, can send some students into a flat spin. So the idea of a teacher being at a party might be difficult to imagine, but I can assure you, it does happen!

At parties and in social situations with people who don’t know me, I have found that my job can, unfortunately, put a bit of dampener on things. A typical conversation opener is to ask what someone does for a living. The most common response to my saying that I’m a Maths teacher is “oh, wow” then something along the lines of “I was never any good at Maths in school.” Then the person I was talking to politely excuses themselves. I now tend to dodge that kind of question and stick to safer topics.

Why is it socially acceptable to say you are bad at Maths? I doubt that so many people would be so upfront saying that they can’t read… So why does Maths get such bad press?

My Theory

Mathematics is a very black and white subject, with normally only one right answer, although there may be lots of different ways to get there. Many people have been put off Maths because in the past they have got stuck, had a negative experience and not known how to get to the correct solution.

This may have been because the teaching was poor, or the methods they were taught to use didn’t make sense to them, or they didn’t speak up in class so didn’t get help. I believe that by far the most common reason is that they take getting stuck personally. They believe that they didn’t get the right answer because they themselves are bad at Maths. Unfortunately, I don’t think this is something that just happened in the past; it still happens, and I see it happening with the highly achieving girls at WHS. They are not used to getting things wrong, finding something difficult, having to struggle, and they take it personally – they internalise this as a failure: they are bad at Maths.

Which leads us to the question: what makes someone ‘good’ or ‘bad’ at Maths? Who is someone who is ‘good’ at Maths? A Lecturer or Professor of Mathematics? A Maths teacher? Or someone who simply enjoys doing Maths? Is it about who you are comparing yourself to? As a Maths teacher, my level of mathematics is low compared to a Mathematics Professor. Being good at mental arithmetic is not the same as being good at Maths; possibly conversely in fact – professional Mathematicians are notoriously bad at mental arithmetic, as are some Maths teachers!

So, for people who say: “I’m bad at Maths”, they may think that those people who are ‘good’ at Maths never get stuck; never struggle to get to the answer. But I can assure you, that is not the case. I am a Maths teacher and I get stuck on Maths problems. I definitely don’t always immediately know how to get to the answer.

I believe the difference in how you feel about Maths is about what you do when you get stuck, because we ALL get stuck. Being stuck isn’t bad – it’s part of the process. It is a way of forming new connections in the brain; it’s a part of learning.

When I get stuck on a problem I don’t take it personally; I don’t take it as a reflection of my mathematical ability; I think of it as a challenge, a conundrum to be figured out, a puzzle to be solved. If I can’t find a solution quickly, I stop and try to think about it differently. Could it be thought about in another way? Can I visualise it by drawing a sketch or diagram? Is there an alternative approach or method I haven’t tried? Have I used all the information I have available? These are very important problem-solving skills and have lots of relevance to everyday life.

Above: Thinking, via Pexels

 

Use it or lose it

Mathematics in many ways can be considered its own language. When learning languages, you start with basics: hello, please, thank you, and a few important sentences (dos cervezas, por favor); and build up to be able to communicate fluidly. If you have ever tried to learn a language seriously, you will know that it is not a smooth process. You go through phases of thinking you’re doing great, then you feel like you plateau – you realise that there is a whole verb tense you had no idea existed, that you now need to learn.

Maths is similar. You need to know the basics: numbers, patterns, arithmetic, and a few important ideas like algebra; and you build up to some quite complicated Maths like calculus, proof, complex numbers. With Maths numbers and algebra are the words, and rules like BIDMAS are the grammar. They are a means to the same end as languages – to communicate effectively.

One aspect of learning a language (or learning a musical instrument) is that if you don’t practise it regularly, you start to lose the gains you had made; it becomes more difficult, and eventually you forget. I firmly believe – that like a language – if you don’t use Maths, if you don’t practise it regularly, you start to lose it.

For me, this explains why parents can struggle to remember how to do school-level Maths with their children, even if they found it easy when they were young – they haven’t practised it in years. It can seem like an alien language – it’s hard to pick something up again when you have had such a long gap.

Yet even if you, yourself, haven’t used Maths in years, you are constantly using things that have been programmed by someone using Mathematics. Maths underpins everything ‘modern’ around us: the computer at which I am typing this article, the smartphone in your pocket; it keeps planes in the air and stops them crashing into each other; it’s in our buildings, in our clothes; Maths is fundamental to our modern style of living.

We want to encourage our children to feel it is socially unacceptable to be bad at Maths. We want them to be the ones solving the problems of the future, and part of this will certainly require mathematics.

So, what’s the take-home message? I’d like to think it’s this: in Maths, as in life, we all get stuck, but the people who succeed are the ones who don’t give up. And if you are lucky enough to meet a Maths teacher at a party, please be nice!

Above: Photo by Kaboompics .com from Pexels

Friday Gem #25 – harnessing the self-reflection of Motivational Maps and R&R

Autumn Focus: Metacognition – students driving their own learning through reflection

Teaching and learning Gem #25  – harnessing the self-reflection of Motivational Maps and R&R

This Friday Gem comes from Clare Duncan 

One clear example of student self-reflection is their termly Review and Reflection session, and none more so than this year with our holistic approach. Using the Motivational Maps tool, students completed a series of questions which generated a report detailing their top motivators. They reflected on what these motivators meant to them and how they could harness them to develop strategies for success in every aspect of school life: academics, co-curricular and friendships.  These thoughts were captured during R&R and their report has been transferred to their profile page on Firefly.

So how can we use these in our T&L to encourage students to take control of their learning and reflect on their progress?

Well, each student reflection was captured in a report on Firefly. If there is a student in your class who you feel is not connecting with your subject, why not look at their self-reflection and discuss with them their motivators: together, plan how the student can use those motivators to drive their progress in your subject.

By way of an example:

Take Ceri, her top motivator is a Director: she has a need for power and influence. Here is her reflection:

I am struggling with finding my feet in class and in the Sixth Form. This is particularly true in Politics and English as I feel that the more confident girls always speak over me and when I do say something; they challenge what I’ve said and I am unable to speak up or share my opinions.

Through Ceri articulating this, you and she can discuss and plan an approach to her having a voice. For example, giving her a lead role in an initiative, you will be addressing her motivational need. This is a great way of using a student’s self-refection to help them to flourish in your subject.

How can studying our surroundings enrich historical enquiry?

Emily Anderson, Head of History, reflects on how the pandemic has thrown the department’s thinking about place into relief, and how this is manifest in the History classroom and in inter-disciplinary thinking.

Let’s observe, Attenborough style, the historian at work. What comes to mind as you peer tentatively into your imagination, careful not to disturb? I would be certain that, to some extent, you would gravitate towards a library, or an archive, and rightly so. For this is where the historian finds their treasure, following lead upon lead to synthesise their research into new understanding, often of people and events far removed from our own experience. Whilst the primary location for our WHS historians is the classroom rather than the archive or library (with a healthy engagement with the latter, of course), the principle remains; understanding emerges through study of the sources.

And yet, how much poorer our understanding would be if we stayed in the archive. Venture outside, and our surroundings become another historical source, there to challenge and broaden our thinking. The potential of this has long inspired me: my Master’s dissertation in 2014 considered how far the political context of the debates over Home Rule in Ireland influenced the construction of Belfast City Hall, building on both an element of my undergraduate study but also my teaching at A Level at the time. Recently, I have felt the draw towards such lines of enquiry particularly keenly, as our world has shrunk due to the pandemic and the opportunities normally available to me and my department to explore the world for ourselves and, crucially, share this with our students on trips (always a wonderful experience) have not been available. Talking with family, friends and colleagues, I know that we are not alone in this.

Within the curriculum

We can, however, still incorporate the study of places into our curriculum. At A Level, we teach a study of the British Empire from c1857-1967. It is, of course, a very wide-ranging unit in terms of geographical reach and this is one of the things which drew us to it; the opportunity, not widely available at A Level, to study global history. The uniting focus of the course is Britain, but to only study the impact and debate from this perspective would be a severe dereliction of our duty as historians. The impact of the European empires on the physical landscape of periphery and metropole alike is striking – the more you look, the more you see and traditional narratives are disrupted. In our city, Notting Hill, now a by-word for the celebration of multi-culturalism, has become so because of migration from what was the Empire. To wander the streets and museums of South Kensington is to experience, to my mind, a showcase of the imperial project. Reading the testimonies of those involved in the Morant Bay uprising in Jamaica, and coupling these with the incredible sense of place evoked by David Olusoga in his documentary work, means that even sites of memory far away and currently inaccessible to us can be explored in the classroom.[1]

At GCSE, our course looks at Berlin during the Cold War. I find the city both wonderfully vibrant and hauntingly evocative, and love taking our students there to experience it for themselves. It is the unexpected, small-scale artefacts that intrigue the most – the oversize floodlight which lit up the approach to the Berlin Wall, still on the front of an apartment block though the Wall is long gone; the first memorial to the Holocaust, barely registered by those who pass it in the suburb of Schöneberg; the American-style cinema built for the occupying troops but more at home in the Midwest. The questions students ask both on such trips and back in the classroom show how such experiences enable them to see the history they study in new ways. Excitingly, our new GCSE, which the current Y9s will study from September, gives us the opportunity to conduct a study of Spitalfields, an area shaped and enriched by the diverse communities which have settled there. Classroom and in-situ enquiry will work together to bring our understanding to life.

At Key Stage Three, we are embarking on a total overhaul of our curriculum. This gives us the exciting opportunity to reconsider how we incorporate our surroundings into historical study, and how we can use trips to their best advantage to complement it. Inspiration has abounded – one of the upsides of the past year has been the extraordinary availability of online seminars and training. We have been trialling some new enquiries with Year 9, including ‘What secrets of the past are hidden within the walls of a house?’, which uses the BBC programme and book ‘A House Through Time’ as a starting point for a study of social change in Liverpool in the 19th and 20th centuries.[2] Again, we have found ourselves drawing on a place – here a home – to focus and enrich our historical thinking.[3]

Inter-disciplinary opportunities

An interest in place, in all its complexities, is something we share with our colleagues and friends in Geography. You will have seen Dr Stephanie Harel’s article in October on this blog and this sparked thinking about how we could collaborate to share expertise and experience and develop understanding.[4] The Y12 History and Geography students participated in an initial exploration of themes around place during the STEAM+ event in November, and led the first joint session of Geog On, History Girls and Politics Society, sharing what they’d discussed. We are continuing our joint meetings this term.

I hope that this has given you some insight into an aspect of our current thinking as a department. We would love the wider community to be part of the conversation about our curriculum. Please do get in touch if you would like to via email or Twitter.


Further reading/ideas – along with the material referenced in the post

There are some wonderful walking tours of London which I would thoroughly recommend – some are online at the moment. Try www.open-city.org.uk, https://sixinthecity.co.uk/ and https://www.womenonthewalk.co.uk/women-on-the-march.

Brian Ladd’s ‘The Ghosts of Berlin’ – a wonderful reflection on this most fascinating of cities.

‘The Companion Guide to…’ series – for in-depth itineraries around different cities and countries.

[1] P. Gopal, Insurgent Empire, London, Verso, 2019; Black and British: A Forgotten History, D. Olusoga, BBC, 2016

[2] A House Through Time, D. Olusoga, BBC, 2018; D. Olusoga and M. Backe-Hansen, A House Through Time, London, Picador, 2020

[3] With thanks to Holly Beckwith for masterminding and planning this enquiry

[4] http://whs-blogs.co.uk/teaching/positive-geographies-covid-19/

Why are Belgian politics so complicated?

This week’s WimLearn post is an extract from Hannah B’s EPQ about Belgium’s political system.

According to the Belgian constitution, citizens of this European country have the right to freedom of language, since its independence on 4th October 1830, and can, therefore, choose which language to conduct their daily lives in. Article 30 states that ‘only the law can rule on matters involving language, and only for acts of the public authorities, and in legal matters’ (Vermeire Elke, Documentation Centre on the Vlaamse Rand, 2010). The freedom of language for citizens also complicates political matters, in which national polling occurs because votes from both language-speaking sides must be collated and moderated for a fair system.

Additionally, article 4 states that “Belgium has four linguistic areas: The French-speaking area, the Dutch-speaking area, the bilingual area of Brussels Capital and the German-speaking area.” Around 55% of the Belgian population belong to the Flemish community, whilst 40% belong to the Walloon community, and just 1% to the German Community. However, 16% have Dutch as their second language, whilst 49% have French as their second language. Overall, this means that for the national government, ratios must be put in place to ensure that one linguistic group does not outweigh the other on the basis of their population.

Above: Image from https://brussels-express.eu/wacky-world-belgian-politics/

Over the past 20 years, Belgium has not seen much political stability, largely due to their language divide. Belgium has a multi-party system, which means that political parties are often required to form coalition governments with each other. An issue that immediately arises when a coalition government must form is the parties’ cooperation.

In Belgium, this is made difficult by the languages that the two sides speak. Before political decisions are even made, the efficiency of the decision, that is who should form a coalition, is hindered. Whilst the regions are able to communicate with each other, both sides have preconceptions, and therefore hesitations to working together. These doubts are supported by the fact that, previously, Belgium has been without a government for 541 days, due to disagreements. The affect the language divide has on cooperation is seen here.

The fact that instant interpretation is often required would imply that the reason for Belgium’s political instability is due to their language divide, however this is not the case. There are 43 administrative arrondissements, which are an administrative level between the municipalities and the provinces. Each party must form a list of candidates for each of these arrondissements.

Arrondissements are split so that Flemish-speaking and French-speaking citizens will not fall under the same one. Many rules surrounding the use of language are put in place to minimise disagreement, and regional superiority. During political campaigns, there are restrictions on the use of billboards, and they only last for around one month. In national politics, politicians can choose to speak any of the three official languages, and the parliament will provide simultaneous interpretation. In this case, it would suggest that language is not the issue, but, instead, conflict of interest. All other official correspondence, such as tax returns, or passport requests, must be conducted in the official language of the region. At the age of 18, all citizens are automatically placed on the electoral roll, and are subject to compulsory voting.

中国性别歧视 Sexism in China

In this article, Eloise (Year 13) discusses the causes of sexism in China, including the effect of traditional concepts and values on Chinese people’s beliefs and actions. She then suggests some possible solutions, including the use of education and further investigation into the gender pay gaps. 

现在,在中国普遍存在一些性别歧视,其中一个现象是男女工资差距。在中国,女人不但有更少的工作机会,而且有更重的任务,比如照顾孩子、做饭、打扫房子等等。如今中国之所以还有一些性别歧视,是因为传统的观念影响了国民的思想。在古代,传统观念包括:“男主外,女主内”、“三从四德”、“贤妻良母”,这种性别歧视的观念让很多人变得重男轻女。在这样的背景下,毛泽东试着改变人们的思想,提出了“妇女能顶半边天”。虽然中国的妇女正在成为社会的 “半边天”,但是中国社会还存在根深蒂固的性别歧视。此外,我还觉得这是一个全球性的问题,为了消除性别歧视我们应该用教育改变人的思想(一些人仍然相信重男轻女):比如,在学校,老师负责教导学生们性别平等的观念;在公司,管理层应该促进男女同工同酬和工作上的平等对待,等等。另外,为了解决男女工资差距问题,中国政府应该调查男女工资差距,对于男女工资差距也应该制定更严格的规则。总之,性别歧视是一个非常难的挑战,我觉得在中国情况在逐渐变好:很多女性拥有高薪工作,拥有更多权力。尽管如此,女性获得真正的平等依然任重道远。  

Key vocabulary list: 

性别歧视=sexism  

男女工资差距=gender pay gap 

观念=notion; thought; concept 

三从四德=the three obedience and the four virtues 

贤妻良母=a good wife and a loving mother  

妇女能顶半边天=women can hold up half the sky 

根深蒂固=deep-rooted 

同工同酬=equal pay for equal work  

Linguistica Masterclass – Frau Serafini bäckt Zimtsterne!

As part of our Linguistica Masterclass series, Frau Serafini presented a session on how to bake traditional German cinnamon stars for Christmas. If you were so unlucky as to miss the session, you can watch the recording of the masterclass here and have a go at baking these delicious treats.

Ingredients

  • 170g icing sugar (plus plenty of extra for dusting) 
  • 2 Egg whites (medium size eggs) 
  • A pinch of salt 
  • 2 teaspoons of ground cinnamon 
  • 235g ground almonds (skin on) 

Equipment you will need: 

  • A good size mixing bowl 
  • A couple of smaller bowls 
  • A sieve 
  • A rolling pin 
  • Star-shaped cutters 
  • Baking paper (to line the baking trays) 
  • Clingfilm (for rolling out) OR a board/pastry sheet for rolling out 
  • An electric whisk 
  • A wooden spoon 
  • A knife for spreading 
  • Decorations (optional!) 

Method: 

 

To what extent is the global spread of the English language a positive development for the world?

Malin in Year 13 looks at the internationalisation of the English language, and the impacts this has had on the global community.

1.5 billion of the world’s population of 7.5 billion are able to speak English, albeit that only 380 million of these people speak it as their first language. The remaining 1.12 billion have learnt English as a second or third language, and this number is growing all the time given that English is the most commonly studied foreign language in the world. In my talk today, I will be exploring the extent to which the global expansion of the English language is a positive development for the world.

Source: https://lemongrad.com/english-language-statistics/

I will touch upon the pros and cons of the development of a dominant global language but also focus on some of the opportunities a greater ease of global communication can provide.

One of the most obvious pros of the increasing influence (and dominance) of English is that it provides a common language to make communication in a globalised age less difficult. This facilitates the transmission of world knowledge and increases understanding and interconnectedness, helping to draw unity from diversity. People from different countries and cultures around the world; Bermuda, Fiji, Ireland, Singapore, Guyana, America, can all come together and communicate with a shared language despite their apparent differences. A common language also extremely beneficial in the world of business as effective communication is key within many fields, such as international trade, banking and finance, as well as diplomacy, research and media. Through having people from different backgrounds work as a collective, numerous new opportunities for collaboration can arise.

Furthermore, in comparison to other widely spoken, international languages such as Spanish and Chinese, the English language is seen as a less redundant language due to its simple alphabet and the lack of a need to assign genders to nouns. This can make it easier for non-native speakers to learn, especially at a conversational level which in turn can explain the positive spread of the language due to its ‘face-surface simplicity’.

English speakers by % country population. Source https://commons.wikimedia.org/wiki/File:World_map_percentage_english_speakers_by_country.png

 

On the other hand, there is an acknowledged risk that the predominance of English as a common global language may result in the marginalisation of other less popular languages, whilst also encouraging a degree of cultural ignorance. With the success of English, particularly in international business, minority languages can be perceived as ‘unnecessary’ as they do not appear as useful in a number of scenarios – whether that is in an economic sense or in popular media. This creates a potentially hazardous situation where languages may die out, often resulting in the loss of valuable traditions, knowledge of certain cultural heritage, and life perspectives. For example, in Indonesia, where the national language is Bahasa Indonesia, due to the increasing global use of English, a mastery of Indonesian has become increasingly proportional to the social hierarchy, with the result that people who are fluent in English are considered to be of a higher class and more intellectually capable. As a result, Bahasa Indonesia has been demoted to a second-class status, where in some more extreme cases, Indonesians may take pride in speaking it poorly. There is a risk that this loss in popularity of minority languages could result in even greater ‘Westernisation’ of the world and a lack of interest in learning the culture of less dominant societies.

Furthermore, whilst communication barriers are being broken down between people from different countries, new generational barriers are developing between people living in the same country. Younger generations more comfortable in English will struggle to communicate with older generations who are less well equipped to learn English and newer ways of communicating (a multi-faceted problem not just of language), which again may inhibit the generational transmission of cultures and heritage.

Nevertheless, while it is likely that the use of less popular languages will decrease as the growth in the use of English spreads, it is always possible for people to learn English whilst still retaining their ability to speak their local language, hopefully ensuring that their heritage and culture is not completely lost.

Despite the global spread of English having potentially negative consequences for less popular languages and less dominant cultures, overall, it can be argued that the positives outweigh the negatives and the spread of English offers potentially significant opportunities through greater global communication, increased international understanding and economic well-being.

What has COVID taught us about our relationships with others?

Mr Keith Cawsey, Head of Religious Studies at Wimbledon High, looks at the impact that COVID has had on our local community and the impact that small acts of kindness have in helping those in need.

Last December, as I was sitting having a cup of tea with a colleague in the Humanities office, our conversation moved on to this ‘mysterious virus’ that was emerging from China. It was spreading through a city called Wuhan and no-one knew what it was or the impact it had on health. It seemed a million miles away, far, far away from SW19. We discussed what would happen if it travelled over to London, but we both agreed that this seemed highly unlikely. We all know what happened next. Case after case, COVID 19 crept closer and closer and took over our lives in a very short space of time and in a way that we would never have imagined.

I believe that COVID has taught us a great deal about ourselves and the community that we live in.

The first thing to happen was sheer panic. I remember visiting my local supermarket at 0700 when it opened. What I saw was nothing short of apocalyptic – people running through the supermarket (and over each other) to grab the last remaining packets of toilet roll. Quite a few had five / ten packets in their trolley and they then selfishly guarded their ‘booty’ as they waited at the checkouts. Others snatched bread, milk, eggs, teabags, meat, butter – whatever they could find and piled their trollies sky high with food so that their families would not be without. What followed in the news? Pictures of bins piled high with out of date food and meat. It seemed that the whole country had become increasingly selfish and the only people who mattered were the people in their families. What had happened to us?

Every religion is unique, but what is particularly interesting is the similarities between them. One thing that stands out as a ‘golden thread’ from all worldviews is charity and caring for others.

Indeed, every religion encourages its followers to care for others, particularly the poor and vulnerable.

  • Hinduism teaches about ‘atman’ – the aspect of God that is in each and every one of us. As equals on this planet, we need to protect every living thing, including animals.
  • The Buddha taught about compassion and how to alleviate suffering, ‘dukkha’.
  • Guru Nanak taught about the importance of providing for others, physically and spiritually.
  • Jesus Christ taught us to ‘love your neighbour’.
  • At the heart of the Jewish faith is ‘Tzedakah’ – a religious duty to provide for anyone in need.
  • One of the Five Pillars of Islam is ‘Zakah’ – 2.5% of all income is shared amongst those in society who need it most.

As we all know, you don’t have to be religious to feel a moral duty to help others. Humanists believe that by helping others, we make society fairer and it is an obligation of us all to provide for those in need.

So while some where piling their trollies sky high with food that would go to waste, what happened next was nothing short of a miracle. As most of us sat safe at home, we started to think about those in our community who carried on regardless: our refuse collectors, our post people, policemen and women, our firefighters, our nurses and doctors. I am sure that no-one will ever forget standing on our doorsteps clapping for our NHS workers who went to work each day putting themselves in the eye of the storm, quietly, diligently and without any fuss.

It became clear to me that in the middle of such a national catastrophe, there were two types of people – those that cared only about themselves and those who put themselves out to help others in whatever way they could – a phone call / a doorstep conversation / a text to people who lived alone. Streets became connected like never before. People were knocking on their neighbours’ doors. Shopping lists were exchanged and those who were shielding were cared for – food deliveries were made. We realised that even though we were scared about the pandemic, it was our moral duty to care for those who needed us.

In Merton, the following charities helped those in need:

  • The Faith in Action Merton Homeless Project
  • Merton Giving Coronavirus Fund
  • Merton Mutual Aid
  • MVSC Covid-19 Community Response Hub
  • Stem4 (Teenage Mental Health Charity)
  • The Dons Local Action Group
  • Wimbledon Food Bank
  • Wimbledon Guild

Some volunteered, others gave tinned food outside supermarkets and others were able to give a financial contribution.

We realised that even though we live our separate lives, the one thing that unites us is our community.

We will be talking about the pandemic for years to come but I hope that the one thing we will reflect on is the power of community. We will never ever again take for granted the tireless work of our NHS staff and our key workers and we should all aim to keep the conversations going with our neighbours.

We are stronger together and we should always aim to be kind. These are the connections and relationships that really matter. Happiness is sometimes a cup of tea, a meal cooked by someone else or a text from someone who you haven’t heard from for a while. These acts of kindness can often cost very little but are invaluable to the recipient and really matter.

Let’s hope that we are turning a corner with COVID and can get back to a ‘normal’ life soon. But when we do, we should always remember the connections we have made and the power that our community has when we truly work together and show kindness and love for one another.

‘For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in.’

Matthew 25:35

If you would like to support Wimbledon High’s Christmas 2020 Project please do visit our Christmas Firefly Page where you can find out all about our Access to Learning Project, where we are raising funds to support the purchase of computers for pupils in two of our local primary partner schools, enabling their pupils to access learning when they are at home owing to self-isolation requirements. If every pupil in Wimbledon High raised just £10 each, we would have raised over £10000 in total, enabling the purchase of 40 iPads or laptops!

Photo Competition to celebrate the European Day of Languages

Europe is rich in languages – there are over 200 European languages and many more spoken by citizens whose family origin is from other continents. This is an important resource to be recognised, used and cherished. Learning other peoples’ languages is a way of helping us to understand each other better and overcome our cultural differences. So with Brexit fast approaching, what better time to remember that even if we are no longer members of the European Union, the UK is still in Europe.  

The Languages Departments celebrated languages through an exciting photo competition in which students were challenged to capture what Europe means to them. Is it a sense of community, a feeling of belonging, diversity, language learning, opportunity, future study or work, family, holidays or something else entirely? Click on the link below to peruse the prize winning entries.

Lover’s Heart – 恋人心

Watch Siobhan (Year 7) singing “Lover’s Heart” in Mandarin, whilst accompanying herself on the piano. Follow the lyrics in Mandarin here!

恋人心 

化作风 化作雨 

化作春 走向你 

梦如声 梦如影 

梦是遥望的掌印 

化作烟 化作泥 

化作云 飘向你 

思如海 恋如城 

思念最遥不可及 

你问西湖水 

偷走她的几分美 

时光一去不再 

信誓旦旦留给谁 

你问长江水 

淘尽心酸的滋味 

剩半颗恋人心 

唤不回 

化作诗 化作笔 

化作灯 写着你 

默念著 轻叹著 

那些深沉的字句 

化作路 化作径 

化作情 找寻你 

爱一次 梦一 场 

思念最遥遥无期 

你问西湖水 

偷走她的几分美 

时光一去不再 

信誓旦旦留给谁 

你问长江水 

淘尽心酸的滋味 

剩半颗恋人心 

唤不回