Lorca’s Women

Federico García Lorca explored the female soul as no other male writer had done before. His vivid presentation of the effects of oppression and the internalisation of emotion that women endure, in the plays Bodas de Sangre, Yerma and La Casa de Bernarda Alba, is unique and profound. Moreover, Lorca was highly influenced by the period of “modernismo” that was ensuing in Spain during his lifetime. He was, indeed, close friends with Cubist painter Salvador Dalí. Modernist writing reflects less on society and more on individuals, thus it gave Lorca the opportunity to delve deeper into the psychological “state” that is womanhood. Bella Gate (Year 12) summarises her findings to tell us more about Lorca’s work.  

When Lorca first published Bodas de Sangre (Blood Wedding), Yerma and La Casa de Bernarda Alba (The House of Bernarda Alba) as a complete set he called them Duende: Obras Completas. Whilst “Obras Completas” quite simply means “Complete Plays”, “duende” has a myriad of different possible translation. Its literal translation is “goblin” or “elf”, however, in this case Lorca seems to be referring to the “soul” which some of his characters have and quite notably others don’t. The “soul” that Lorca was most interested in exploring was certainly female as one can see in these plays. 

The theory of Canadian poet and critic Janis Rapoport is that these plays should be seen as a complete set with Bodas de Sangre, Yerma and La Casa de Bernarda Alba being seen as a thesis, antithesis and synthesis, respectively. She sees the women in Bodas de Sangre as being like mirrors due to their ability to make the audience reflect on social conventions. Yerma to her is a prism – a self-contained entity that refracts and distorts the qualities of light and image with both internal and external barriers. In La Casa de Bernarda Alba she sees the women as collectively forming a kaleidoscope as they reflect and refract off each other. She goes so far as to say that the house in the play represents the soul of one individual woman.

In Bodas de Sangre women are bound by their social functions. The characters are not endowed with names, thus they lose a sense of their identity. The principle women are the Bride, Mother and Beggar Woman. Perhaps the most interesting woman to analyse is the Bride. The Bride is continually bound by her circumstances. We see women oppressing women in the form of her servant lady attempting to instil morality into her. For the Bride this acts as an imprisoning ideology which hinders her in her pursuit of sexual fulfilment. However, this pursuit results in tragedy due to the societal expectations of virginity before marriage that are put on the Bride. The Mother, Janis Rapoport notes, is an affected character rather than an affecting one. She is greatly affected by the grief that she feels for her husband and son (and eventually sons). She is continually let down by men and her entire identity is defined by this. The Beggar Woman symbolises one of the play’s more profound themes – the mysteries of life and death – conveying that she is somewhat liberated by old age. However, Lorca highlights how all women are bound throughout the generations in different ways. A young woman’s predicament is centred around her sexuality whereas an older woman’s is centred around the lives of her sons. Lorca uses water imagery to portray a contrast between a free and a controlled woman. The control and oppression of women is very much the central theme of the play.

Yerma’s themes are, perhaps, a little more nuanced. There is again the representation of women of all generations, the eldest being the Pagan Crone who has been long repressed by the requirements of honour and strict morality placed upon her. The middle-aged Dolores represents a dichotomy of faith and the supernatural. She prays frequently yet she practises magic in her fertility rituals with Yerma. Then, there is Yerma herself. Yerma quite literally means “barren” – ostensibly referring to her inability to produce a child with her husband Juan. However, this barrenness is also symptomatic of the psychological and emotional (as well as physical) emptiness of womanhood. One may see Yerma’s quest for a child as a yearning for confirmation of feminine identity. However, like the Mother in Bodas de Sangre, she is, bizarrely, indirectly responsible for the death of her own son. By strangling her husband Juan in the end she essentially ruins all chances of having a child. In both Bodas de Sangre and Yerma women’s passionate sexuality, in the case of the bride, or erotic deficiency, in the case of Yerma, lead to tragedy. Thus, Lorca highlights the lack of agency over their sexuality that women had in rural Spain.

Rapoport puts forward the idea that the house in La Casa de Bernarda Alba, with its “thick walls”, embodies the soul of a single woman. Each of the sisters become fragments of a woman’s soul. Adela is the most significant of the sisters perhaps due to her naïveté. She longs for freedom but does not appreciate that it may result in more oppression under the sexual authority of Pepe El Romano – her lover. Bernarda, despite her tyrannical behaviour, is as much a victim of the patriarchy as her daughters, if not more as she has absorbed such oppressive values into her own psyche. The different views and lives of the women reflect off each other in the play.

Fundamentally, Lorca, remarkably whilst being a man himself, strikingly presents life for women in rural Spain and the psychological and philosophical impact of oppression – perhaps because he, himself, was a homosexual who would later be killed under Franco’s fascist regime.

Twitter: @English_WHS, @SpanTweetsWHS

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