Is it possible to fully separate the author from their work?

It is true that when a reader approaches a text, their primary and most important tools of interpretation are the words on the page, an idea which lends itself well to the impression that the author is therefore irrelevant in the relationship between reader and text (Barthes, 1977); Roland Barthes’ Death of the Author argument is indeed a convincing one. To apply this principle to Modernist literature, however, is to undermine the form’s metatextual significance. In T. S. Eliot’s The Waste Land, for example, a hyper awareness of the author is part of what defines the artistic movement as distinct from its predecessors. The text works not just as a poem, but a commentary on poetry, vividly aware of the author’s role as the conductor of the piece. The Waste Land depends on Eliot’s presence—not as a singular storyteller but as an orchestrator of meaning; even in its fragmentation, the poem reinforces the author’s role as a curator of cultural memory. The Modernist literary movement seems deeply concerned with though suspicious of, the role of the author; in a time of social upheaval and moral uncertainty, writers purposefully fractured the established tools of artistic expression, finding them no longer suited to express unique modern concerns. Indeed, as Woolf argues, ‘For us, those conventions are ruin, those tools are death.’ (1924, p. 16) The Waste Land, acutely self-aware, rather than dissolving the author, ultimately reaffirms his presence as an architect of literary tradition.

Is it possible to fully separate the author from their work?

Interview with the Houses team

We are pleased to introduce you to the House Captains for the 2025-2026 academic year. This year’s house leadership team includes Scarlett Parker as Scott House Captain, Ava Skeete as Arnold House Captain, Jam Nightingale as Meredith House Captain, and Rose Lewis as Hastings House Captain.

Interview with the Houses team

Has the Australian government done enough for indigenous Australians?

It was 2008 when Australian Prime Minister, Kevin Rudd, issued an apology to the indigenous people of Australia for mistreatment towards them, particularly to the ‘Stolen Generation’. With deeply rooted racism in Australia, was an apology enough, or does the Australian government need to do more to compensate for the mistreatment of indigenous Australians?

Has the Australian government done enough for indigenous Australians?

Five lamest Ancient Greek and Roman myths

There are many famous Greek and Roman myths and stories: The Odyssey, The Iliad, all the myths involving Zeus’ infinitely creative methods of seducing beautiful young boys and girls, Apollo turning people into plants (I’m convinced Apollo single-handedly created half the flora on earth – I challenge you to find a lover who he hasn’t turned into a plant at some point).
But there are also a few less well-known stories, and understandably so. These are the “blooper” myths: the stories of people who didn’t quite manage to be a hero or just fell over at the wrong moment.

Five lamest Ancient Greek and Roman myths

Katy Perry in Space—Capitalism, Feminism, and the Economy

Unpopular opinion—we don’t need to celebrate every milestone involving women as a ‘feminist achievement’. Especially when that “milestone” is a pop star and her fabulously rich companions riding a rocket for eleven minutes. Katy Perry’s much-hyped space excursion with her “girl gang”—featuring Lauren Sanchez, Gayle King, and aerospace engineer-turned-entrepreneur Aisha Bowe—has been labelled by some as a landmark for women in space. But let’s call this what it really is: a commercial for space tourism, dressed up as ‘Girl Power’.

Katy Perry in Space—Capitalism, Feminism, and the Economy